www.labyrinth.net.au/~saul/essays/mcluhen.html
Media and McLuhan
Media, many have argued,
has come to constitute our reality. The advent of each new communications
technology increases our ability to reach out and access an ever larger world
and, in so doing, changes us and that world. McLuhan's
aphorism; 'the medium is the message' has become famous because it sums up this
reality. McLuhan goes on to note,
"This is merely to say that the
personal and social consequences of any medium, that is, of any extension of ourselves result from the new scale that is introduced into
our affairs by each extension of ourselves, or by any new technology."
He points out that a medium does not have to have interpretable content - a
message as such, (he uses the example of electric light), and notes that the content
of any medium is always another medium - the content of writing is speech, the
written word is the content of print etc., whilst its message is the change of
scale or pace or pattern or possibilities that it introduces into human
affairs.
"The everyday use of a medium by
someone who knows how to use it typically passes unquestioned as unproblematic
and 'neutral': this is hardly surprising since media evolve as a means of
accomplishing purposes in which they are usually intended to be incidental. And
the more frequently and fluently a
medium is used, the more 'transparent' or 'invisible' to its users it tends to
become. For most routine purposes, awareness of a medium may hamper its
effectiveness as a means to an end. Indeed, it is typically when the
medium acquires transparency that its potential to fulfil its primary function
is greatest. The selectivity of any
medium leads to its use having influences of which the user may not always be
conscious, and which may not have been part of the purpose in using it. We can
be so familiar with the medium that we are 'anaesthetized' to the mediation it
involves: we 'don't know what we're missing'. Insofar as we are numbed to the
processes involved we cannot be said to be exercising 'choices' in its use. In
this way the means we use may modify our ends. Amongst the phenomena enhanced or
reduced by media selectivity are the ends for which a medium was used. In some
cases, our 'purposes' may be subtly (and perhaps invisibly), redefined by our
use of a particular medium. This is the opposite of the pragmatic and
rationalistic stance, according to which the means are chosen to suit the
user's ends, and are entirely under the user's control. An awareness of this
phenomenon of transformation by media has often led media theorists to argue
deterministically that our technical means and systems always and inevitably
become 'ends in themselves' (a common interpretation of Marshall McLuhan's famous aphorism, 'the medium is the message'),
and has even led some to present media as wholly autonomous entities with
'purposes' (as opposed to functions) of their own. However, one need not adopt
such extreme stances in acknowledging the transformations involved in processes
of mediation. When we use a medium for any purpose, its use becomes part of
that purpose. Travelling is an unavoidable part of getting somewhere; it may
even become a primary goal. Travelling by one particular method of transport
rather than another is part of the experience. So too with
writing rather than speaking, or using a word processor rather than a pen.
In using any medium, to some extent we serve its 'purposes' as well as it
serving ours. When we engage with media we both act and are
acted upon, use and are used. Where a medium has a variety of functions
it may be impossible to choose to use it for only one of these functions in isolation.
The making of meanings with such media must involve some degree of compromise.
Complete identity between any specific purpose and the functionality of a
medium is likely to be rare, although the degree of match may on most occasions
be accepted as adequate."
Semiotics for
Beginners Daniel Chandler
McLuhan on Hot and Cool Media
McLuhan classed media as either hot or cool dependent on how
high their level of interaction. Hot media have very low levels of interaction,
whereas cool media demand a high level of interaction.
McLuhan on Media as the Extension of Humanity
McLuhan felt that all media are extensions of the various
human senses and faculties, hence the title of his seminal work Understanding
Media: The Extensions of Man. He felt that the global electronic networks were
an extension of our central nervous system. As our central nervous system is a
single unified field of experience so, he felt, were the global networks. This
relates to his concept of the Global Village and retribalization,
for tribal village life, in many ways, presents a single unified field of
experience.