http://members.tripod.com/chris.shumway/id20.htm
Articles and
essays on the state of contemporary journalism as well as some excellent
scholarly political and media writings by Robert W. McChesney, professor of Communications at the
University of Illinois.
Articles
by media critic and economist Edward
Herman.
Information and
links about the late scholar Herbert
Schiller.
Articles
about the late Canadian communication theorist Harold
Innis.
Web
site of media historian Mitchell
Stephens.
Articles on
digital politics and intellectual property by Stanford U. law professor Lawrence
Lessig.
Articles
and Essays by Robert
Jensen, University of Texas Journalism professor.
Articles
on the PR industry by Sheldon Rampton and John Stauber.
On Politics,
Economics, Race, Gender issues:
Articles
and Essays by Robert
Jensen, University of Texas Journalism professor.
Znet
articles by the brilliant Indian writer Arundhati Roy.
Znet
articles by writer/activist Cynthia Peters.
Articles,
essays, and links to books by Michael Albert and
Robin Hahnel about a revolutionary
economic model called Participatory Economics, or Parecon.
See also this
site featuring material about Albert's new book Parecon:
Life After Capitalism.
Articles
by journalist and columnist Naomi Klein.
Articles by
political columnist and author Barbara
Ehrenreich
Articles
by my favorite historian Howard Zinn.
Sharply written and often hilarious
articles from Z Magazine editor Lydia Sargent.
Searing commentaries on racism by
writer and activist Tim Wise
and here's a short
excerpt from a book by Noam Chomsky:
THE MEDIA
(from, WHAT
UNCLE SAM REALLY WANTS)
Whether they're called
"liberal" or "conservative," the major media are large
corporations, owned by and interlinked with even larger conglomerates. Like
other corporations, they sell a product to a market. The market is advertisers
-- that is, other businesses. The product is audiences. For the elite media
that set the basic agenda to which others adapt, the product is, furthermore,
relatively privileged audiences.
So we have major corporations selling
fairly wealthy and privileged audiences to other businesses. Not surprisingly,
the picture of the world presented reflects the narrow and biased interests and
values of the sellers, the buyers and the product.
Other factors reinforce the same
distortion. The cultural managers (editors, leading columnists, etc.) share
class interests and associations with state and business managers and other
privileged sectors. There is, in fact, a regular flow of high-level people
among corporations, government and media. Access to state authorities is
important to maintain a competitive position; "leaks," for example,
are often fabrications and deceit produced by the authorities with the
cooperation of the media, who pretend they don't know.
In return, state authorities demand
cooperation and submissiveness. Other power centers
also have devices to punish departures from orthodoxy, ranging from the stock
market to an effective vilification and defamation apparatus. The outcome is
not, of course, entirely uniform. To serve the interests of the powerful, the
media must present a tolerably realistic picture of the world. And professional
integrity and honesty sometimes interfere with the overriding mission. The best
journalists are, typically, quite aware of the factors that shape the media
product, and seek to use such openings as are provided. The result is that one
can learn a lot by a critical and skeptical reading
of what the media produce.
The media are only one part of a
larger doctrinal system; other parts are journals of opinion, the schools and
universities, academic scholarship and so on. We're much more aware of the
media, particularly the prestige media, because those who critically analyze ideology have focused on them. The larger system
hasn't been studied as much because it's harder to investigate systematically.
But there's good reason to believe that it represents the same interests as the
media, just as one would anticipate.
The doctrinal system, which produces
what we call "propaganda" when discussing enemies, has two distinct
targets. One target is what's sometimes called the "political class,"
the roughly 20% of the population that's relatively educated, more or less
articulate, playing some role in decision-making. Their acceptance of doctrine
is crucial, because they're in a position to design and implement policy.
Then there's the other 80% or so of
the population. These are Walter Lippmann's
"spectators of action," whom he referred to as the "bewildered
herd." They are supposed to follow orders and keep out of the way of the
important people. They're the target of the real mass media: the tabloids, the
sitcoms, the Super Bowl and so on.
These sectors of the doctrinal system
serve to divert the unwashed masses and reinforce the basic social values:
passivity, submissiveness to authority, the overriding virtue of greed and
personal gain, lack of concern for others, fear of real or imagined enemies,
etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for
them to trouble themselves with what's happening in the world. In fact, it's
undesirable -- if they see too much of reality they may set themselves to
change it.
That's not to say that the media
can't be influenced by the general population. The dominant institutions --
whether political, economic or doctrinal -- are not immune to public pressures.
Independent (alternative) media can also play an important role. Though they
lack resources, almost by definition, they gain significance in the same way
that popular organizations do: by bringing together people with limited
resources who can multiply their effectiveness, and their own understanding,
through their interactions -- precisely the democratic threat that's so feared
by dominant elites.
Chomsky's articles on foreign policy
regularly appear in Z Magazine and on it's
companion website Znet. You can also
access the Noam Chomsky Archive from Znet.